The four jewels of the Tuatha Dé Danann

In the Mythological Cycle of early Irish literature, the four treasures (or jewels) of the Tuatha Dé Danann are four magical items which the mythological Tuatha Dé Danann are supposed to have brought with them from the four island cities Murias, Falias, Gorias and Findias, when they arrived in Ireland.

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Together the four treasures form the subject of at least three Middle Irish texts:

In the 17th century, Geoffrey Keating drew on a version of the former for his Foras feasa ar Éirinn.[2]

Summary

The first recension of Lebor Gabála describes the Tuatha Dé Danann as having resided in "the northern islands of the world", where they were instructed in the magic arts, before finally moving in dark clouds to Connaught in Ireland. It mentions only the Lia Fáil as having been imported from across the sea.[3]

One of the recensions of Lebar Gabála, Cath Maige Tuired and a separate text elaborate on these events. CMT and LG tell that there were four cities located on the northern islands of the world (i n-insib tūascertachaib in domain), called Falias, Gorias, Findias and Murias.[4] "The Four Jewels" also refers to the cities, but appears to locate them at Lochlann and contends that the Tuatha Dé crossed the seas in their fleet rather than in a mist. The Tuatha Dé Danann — described as the offspring of Béothach son of Iarbonel — landed here to be instructed in the magic arts, embracing druidry (druidecht), knowledge (fis), prophecy (fáitsine) and skill in magic (amainsecht). Each island is said to have had its poet (fili) who was skilled in occult arts.[5]

When the Tuatha Dé migrated to Ireland, they are said to have brought four magical instruments from these cities:

City Poet Item Properties
Falias Morfessa or Fessus Stone of Fál (Lia Fáil) It would cry out beneath the king who took the sovereignty of Ireland. It was supposedly located near the Hill of Tara in County Meath.
Goirias or Gorias Esras Spear (sleg) of Lug No battle was ever sustained against it, or against the man who held it.
Findias Uiscias or Uscias Sword (claideb/claiomh solais) which belonged to Núadu No one ever escaped from it once it was drawn from its sheath, and no one could resist it. The sword is also described in the Tain legend as 'Nuadu's Cainnel' - a glowing bright torch!
Muirias or Murias Semias Cauldron (coire) of the Dagda No company ever went away from it unsatisfied.

A. C. L. Brown and R. S. Loomis equate Lug's spear with the Lúin of Celtchar, which in Togail Bruidne Dá Derga is said to have been discovered in the Battle of Mag Tuired. There is however no sign of a literary tradition which connects the two weapons. A different spear belonging to Lug is the so-called spear of Assal in Oidheadh Chloinne Tuireann. It was brought back to Lug by the sons of Tuireann in atonement for their killing of Cian.

Notes

  1. ^ Although the text may go back to the 9th century, this introductory section seems to have been inserted by a Middle Irish redactor on the basis of Lebor Gabála. See Gerard Murphy, "Notes on Cath Maige Tuired." Éigse 7 (1954). p. 195.
  2. ^ Keating, Foras feasa ar Éirinn. Book 1, section 10.
  3. ^ Lebor Gabála Érenn, ed. and tr. R.A.S. Macalister. Lebor Gabála Érenn: The Book of the Taking of Ireland. Part IV. Irish Texts Society 41. First Redaction. §§ 55-7.
  4. ^ Lebar Gabála Érenn Part IV § 203; Cath Maige Tuired §§ 1-2.
  5. ^ Lebar Gabála Érenn Part IV § 203; Cath Maige Tuired §§ 1-2.

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